The Bonda Tribe
The Bonda people are tribal people who currently live in the hills of Odisha’s Malkangiri district in India. There are two different Bonda tribes: the Upper Bondas with a population of 6,700 who are the most isolated from mainstream Indian society, and the Lower Bonda with a population of 17,000. Upper Bondas have almost no connection to the outside world. Only 6% of Bondas are literate. The life expectancy of the tribe is so low they are nearly extinct.
The unfree labour or Goti system in India is known as Gufam by the Bonda people. According to Pati, a male bonded labour is called Gufam-Rem whereas a female laborer is a Gufam-Boy. Bonda people are often led to bonded labour through marriage, also known as diosing.
A form of dowry (known as Gining) is paid for brides. In Gining items are used to determine how many arranged marriages will take place. For instance, the number of cows relies upon the social status of the girl.
Bonda boys are expected to marry between the ages of 10 and 12. Although a man may pay the price of a bride for his brother, the brother must always return the amount owed.
Divorce, also known as “Lung Sisi” is also an issue within the Bonda people. In some extreme circumstances, such as if a Bonda woman is divorced for adultery, the former husband demands double the price that was paid for their marriage. The village council determines the severity of the case arrives at a decision based upon the number of cows given back. However, if a man is the one who caused the wrong which resulted in divorce, he can no longer get married through an arranged marriage system.
When a death or mora occurs, it is custom to sacrifice a cow on the tenth day, a practice also known as “Gaitang.
The chief god of the Bondo people is called Mahāprabhu (lit. 'Great Lord').
Population growth in the Bonda Hills in India led to forest habitat decrease although there existed a well-balanced ecosystem. Poverty, however, became a fundamental issue among the Bonda people due to social customs regarding obligatory marriages and deaths, along with myriad other socio-religious practices. These customs did not improve health condition nor economic status, which has created much poverty for them. For instance, crop production is hardly able to feed the population. In order to overcome starvation, the Bonda people, or Ku duburu Remo, often take out loans (Kalantar or Badi) in order to eat. The loans are usually in cash and are taken from a community member or a figure that serves as a landlord Sakar Remo. Roughly 62 out of 245 households in the Bonda hills are in debt. Loans taken even in cash are charged interest rates, and these funds often provide payments for: bride prices, fines, and the performance of socio-religious rites. As a result, debt payment becomes difficult, with constant fines and interest rates being increased. Very often the Bonda people are led to debt bondage and are forced to liquidate assets such as: land, trees, animals, etc.
Story & Images by – Prasanta Biswas
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